Thus Foucault insisted that the question of power relations, which characterizes his genealogies, was what his archaeologies were really about, and, subsequently, that the issue of truth and subjectivity, the explicit focus of his final works, had been his basic concern all along. Although these avowals reveal a greater desire for consistency and coherence than Foucault is sup- posed to have possessed, much less to have been able to warrant, they hypothesize a unity among the three approaches that enables us to present each in more than sequential order.
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