econd, the historical study of religion and emotion has much to gain from collaboration with the emergent digital humanities. The algorithmic querying of massive digital corpora, such as the Early American Imprints and Early English Books, can lead to the construction of large linguistic datasets of emotions terms that potentially can be correlated with linguistic markers of religion. Forays in this direction have suggested that work with datasets of scale can yield insights that are not obtainable from analysis of small communities. 39 By advancing on this front, studies of emotion and religion that already are designed as linguistic analyses potentially can establish much broader databases for investigating the relation of emotional cultures to cognitive regimes, including ideologies an
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