ince Chrysippus equated emotions with mistaken non-evidential judgements, he regarded them as voluntary acts from which one can learn away. Many ancient authors found the idea of the voluntariness of emotions strange. It was more common to think, as Plato and Aristotle did, that at least feelings, which belong to emotions, are externally caused reactions rather than chosen states of mind (EN 2.5, 1106a2–3).
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