In addition to the remarks on apatheia, he sometimes makes use of the Stoic descriptions of emotions, e.g . in Comm. in Matth. 13.16 (220.10–16); 15.16 (396.1–3, 396.29–397.1), and of the Stoic fourfold taxonomy of emotions, e.g. in Homiliae in Ieremiam, fr. 25, Smith, 293. Chrysippus’ theory of the therapy of emotions is mentioned in Contra Celsum 1.64 and 8.51. The term ‘pre-passion’ (propatheia) occurs in Selecta in Psalmos, PG 12, 1141D, 1144A–B, and in Commentarius in Ephesios, ed. J. A. F. Gregg in ‘The Commentary of Origen upon the Epistle to the Ephesians, part II’, Journal of Theological Studies, 3 (1902), 398–420, fr. 19.68–75 (420), and the term ‘first movement’ (primus motus) in Latin translations, e.g. De principiis (3.2.2); Homiliae in Exodum, ed. W. A. Baehrens, GCS 29 (Leipzig: J. C. Hinrichs’sche Buchhandlung, 1920), 4.8 (181.8, 16)