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For if the Socratic dialectic is reassuring, in the sense understood by Foucault, it is so only in that it has already expulsed, excluded, objectified or (curi- ously amounting to the same thing) assimilated and mastered as one of its moments, “enveloped” the contrary of reason; and also only in that it has tranquilized and reassured itself into a pre-Cartesian certainty, a sophrosyne, a wisdom, a reasonable good sense and prudence
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