Whatever value might be attributed to truth, truthfulness, and selflessness, it could be possible that appearance, the will to deception, and craven self-interest should be accorded a higher and more fundamen- tal value for all life. It could even be possible that whatever gives value to those good and honorable things has an incriminating link, bo nd, or tie to the very things that look like their evil opposites; perhaps they are even essentially the same. Perhaps! – But who is willing to take charge of such a dangerous Perhaps! For this we must await the arrival of a new breed of philosophers, ones whose taste and inc lination are somehow the reverse of those we have seen so far – philosophers of the dangerous Per- haps in every sense. – And in all seriousness: I see these new philosophers approaching.