For if it is true that no production of knowledge in the human sciences can ever ignore or disclaim its author's involvement as a human subject in his own circumstances, then it must also be true that for a European or American studying the Orient there can be no disclaiming the main· circumstances of his actuality: that he comes up against the Orient as a European or American first, as an individual second.
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- (no access) - Said, Edward W.: Orientalism, p11
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