uch as Confucius and his later follower Mengzi (fourth century BCE) about important matters of state.
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Why the Western philosophical canon is xenophobic and racist | Aeon Essaysned a prestigious position elsewhere. In 1730, he delivered a second public lecture, De Rege Philosophante et Philosopho Regnante, or On the Philosopher King and the Ruling Philosopher, which praised the Chinese for consulting ‘philosophers’ s<span>uch as Confucius and his later follower Mengzi (fourth century BCE) about important matters of state. Chinese philosophy was also taken very seriously in France. One of the leading reformers at the court of Louis XV was François Quesnay (1694-1774). He praised Chinese governmental insti Summary
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