To Aristotle, motion is the passage of matter into form, and it is of four kinds: (1) affecting the [...] of a thing, particularly its beginning and its ending;
(2) bringing changes in [...] ;
(3) bringing changes in [...] ;
(4) [...] , or change of place (most important)
Answer
substance
quality
quantity
locomotion
Tags
#IEP #aristoteles
Question
To Aristotle, motion is the passage of matter into form, and it is of four kinds: (1) affecting the [...] of a thing, particularly its beginning and its ending;
(2) bringing changes in [...] ;
(3) bringing changes in [...] ;
(4) [...] , or change of place (most important)
Answer
?
Tags
#IEP #aristoteles
Question
To Aristotle, motion is the passage of matter into form, and it is of four kinds: (1) affecting the [...] of a thing, particularly its beginning and its ending;
(2) bringing changes in [...] ;
(3) bringing changes in [...] ;
(4) [...] , or change of place (most important)
Answer
substance
quality
quantity
locomotion
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Parent (intermediate) annotation
Open it To Aristotle, motion is the passage of matter into form, and it is of four kinds: (1) affecting the substance of a thing, particularly its beginning and its ending; (2) bringing changes in quality; (3) bringing changes in quantity; (4) locomotion, or change of place (most important) </sp
Original toplevel document
Aristotle | Internet Encyclopedia of Philosophy and function, and nothing is without its purpose. Everywhere we find evidences of design and rational plan. No doctrine of physics can ignore the fundamental notions of motion, space, and time. <span>Motion is the passage of matter into form, and it is of four kinds: (1) motion which affects the substance of a thing, particularly its beginning and its ending; (2) motion which brings about changes in quality; (3) motion which brings about changes in quantity, by increasing it and decreasing it; and (4) motion which brings about locomotion, or change of place. Of these the last is the most fundamental and important. Aristotle rejects the definition of space as the void. Empty space is an impossibility. Hence, too, he disagrees with the view of Plato and the Pythagoreans that the elements are compo
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