Jurists posited a formal division of the world into two spheres–the Dar al-Islam, or ‘House of Peace’ (the area within which Muslim rule and law prevailed); and the Dar al-harb, or ‘House of War’ (the rest of the world). The express purpose of the jihad was to wage a relentless holy war in the Dar al-harb, until such time as all mankind had accepted Islam, or submitted to Muslim rule. No permanent peace treaties with non-Muslim enemies were permissible, and any temporary truces could last no more than ten years.
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The Crusades: The Authoritative History of the War for the Holy Land PDF Book by Thomas Asbridge Read Online Free - Page 9e likes of the hadith ‘The gates of Paradise are under the shadow of the swords’, these treatises also affirmed that those fighting in the jihad would be granted entry to the heavenly Paradise. <span>Jurists posited a formal division of the world into two spheres–the Dar al-Islam, or ‘House of Peace’ (the area within which Muslim rule and law prevailed); and the Dar al-harb, or ‘House of War’ (the rest of the world). The express purpose of the jihad was to wage a relentless holy war in the Dar al-harb, until such time as all mankind had accepted Islam, or submitted to Muslim rule. No permanent peace treaties with non-Muslim enemies were permissible, and any temporary truces could last no more than ten years. As the centuries passed, the driving impulse towards expansion encoded in this classical theory of jihad was gradually eroded. Arab tribesmen began to settle into more sedentary lifesty Summary
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