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This then is the fundamental issue for present philosophy. Is the doctrine justified that knowledge is valid in the degree in which it is arevelation of antecedent existences or Being? Is the doctrine justified that regulative ends and purposes have validity only when they can be shown to be properties belong- ing to things, whether as existences or as essences, apart from human action?
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owner: caj2167 - (no access) - dewey_quest.pdf, p56


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