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on 14-Sep-2016 (Wed)

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Bush p. 2
tices, power, bodies, and material culture displaces attention to subjective, phenomenological consciousness. David Chidester coins the label “new materialism” to describe this program in a discussion of the influential text, Critical Terms for Religious Studies. 2 In the same vein as Talal Asad’s criticism of Clifford Geertz for thinking of religion in men- talistic terms (as a matter of belief), the contributors to Critical Terms take aim at everything mental and/or subjective, including experience, but also such things as consciousness and ideas. 3

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Bush p. 3 experience as a-cultural in Otto Eliade Suzuki Underhill etc.
The rhetoric of experience has been of tremendous significance in the modern study and practice of religion, in large part because those promoting the rhetoric, including figures such as Friedrich Schleiermacher, William James, Evelyn Un- derhill, D. T. Suzuki, Rudolf Otto, and Mircea Eliade, have tended to think of experience as acultural and as the most important aspect of religion in general. This enables a view of religion as univ

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Martyr
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Dunn 90
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Dunn 93
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