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Tratado de Vestfália, de 1648, entre Império Romano-Germânico e os demais príncipes alemães, França e Suécia, pôs fim ao conflito entre estas duas últimas potências e o Sacro Império.

Inaugurou o moderno sistema do Direito Internacional clássico, ao acatar consensualmente noções e princípios, como o de soberania estatal e o de estado-nação.

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Paz de Vestfália – Wikipédia, a enciclopédia livre
heceram oficialmente as Províncias Unidas e a Confederação Suíça. O Tratado Hispano-Neerlandês, que pôs fim à Guerra dos Oitenta Anos, foi assinado no dia 30 de janeiro de 1648 (em Münster). Já <span>o tratado de Vestfália, assinado em 24 de outubro de 1648,[1] em Osnabruque, entre Fernando III, Imperador Romano-Germânico, os demais príncipes alemães, França e Suécia, pôs fim ao conflito entre estas duas últimas potências e o Sacro Império. O Tratado dos Pirenéus (1659), que encerrou a guerra entre França e Espanha, também costuma ser considerado parte da Paz de Vestfália. Este conjunto de diplomas inaugurou o moderno sistema Internacional, ao acatar consensualmente noções e princípios, como o de soberania estatal e o de estado-nação. Embora o imperativo da paz tenha surgido em decorrência de uma longa série de conflitos generalizados, surgiu com eles a noção embrionária de que uma paz duradoura derivava de um equilíbrio de poder, noção essa que se aprofundou com o Congresso de Viena (1815) e com o Tratado de Versalhes (1919). Por essa razão, a Paz de Vestefália costuma ser o marco inicial do Direito Internacional clássico e uma das bases de estudo das Relações Internacionais.[2] A Paz de Westphalia estabeleceu os princípios que caracterizam o estado moderno, destacando-se a soberania, a igualdade jurídica entre os estados, a territorialidade e a não intervenção




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Question

Tratado de [...], de 1648, entre Império [...] e os demais príncipes [...] , pôs fim ao conflito entre estas duas últimas potências e o Sacro Império.

Inaugurou o moderno sistema do Direito Internacional clássico, ao acatar consensualmente noções e princípios, como o de soberania estatal e o de estado-nação.

Answer
Vestfália
Romano-Germânico
alemães, França e Suécia


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Tratado de Vestfália, de 1648 , entre Império Romano-Germânico e os demais príncipes alemães, França e Suécia , pôs fim ao conflito entre estas duas últimas potências e o Sacro Império. Inaugurou o moderno

Original toplevel document

Paz de Vestfália – Wikipédia, a enciclopédia livre
heceram oficialmente as Províncias Unidas e a Confederação Suíça. O Tratado Hispano-Neerlandês, que pôs fim à Guerra dos Oitenta Anos, foi assinado no dia 30 de janeiro de 1648 (em Münster). Já <span>o tratado de Vestfália, assinado em 24 de outubro de 1648,[1] em Osnabruque, entre Fernando III, Imperador Romano-Germânico, os demais príncipes alemães, França e Suécia, pôs fim ao conflito entre estas duas últimas potências e o Sacro Império. O Tratado dos Pirenéus (1659), que encerrou a guerra entre França e Espanha, também costuma ser considerado parte da Paz de Vestfália. Este conjunto de diplomas inaugurou o moderno sistema Internacional, ao acatar consensualmente noções e princípios, como o de soberania estatal e o de estado-nação. Embora o imperativo da paz tenha surgido em decorrência de uma longa série de conflitos generalizados, surgiu com eles a noção embrionária de que uma paz duradoura derivava de um equilíbrio de poder, noção essa que se aprofundou com o Congresso de Viena (1815) e com o Tratado de Versalhes (1919). Por essa razão, a Paz de Vestefália costuma ser o marco inicial do Direito Internacional clássico e uma das bases de estudo das Relações Internacionais.[2] A Paz de Westphalia estabeleceu os princípios que caracterizam o estado moderno, destacando-se a soberania, a igualdade jurídica entre os estados, a territorialidade e a não intervenção







Flashcard 3275235396876

Question
The fundamental problem in economics is
Answer
scarcity


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#política #wiki
Mancur Olson argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success. A stationary bandit thereby begins to take on the governmental function of protecting citizens and their property against roving bandits. In the move from roving to stationary bandits, paving the way, eventually for democracy.

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Mancur Olson - Wikipedia
bargaining.[4] In his final book, Power and Prosperity (2000), Olson distinguished between the economic effects of different types of government, in particular, tyranny, anarchy, and democracy. <span>Olson argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success. A stationary bandit thereby begins to take on the governmental function of protecting citizens and their property against roving bandits. In the move from roving to stationary bandits, Olson sees the seeds of civilization, paving the way, eventually for democracy, which by giving power to those who align with the wishes of the population, improves incentives for good government.[5] Olson's work on the roving vs. stationary bandits is influential in analysis of the political and economic order structured in warlord states and societies. Policy work[edit] To help br




Flashcard 3275246931212

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#política #wiki
Question
[...] argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success.
Answer
Mancur Olson


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Mancur Olson argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic suc

Original toplevel document

Mancur Olson - Wikipedia
bargaining.[4] In his final book, Power and Prosperity (2000), Olson distinguished between the economic effects of different types of government, in particular, tyranny, anarchy, and democracy. <span>Olson argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success. A stationary bandit thereby begins to take on the governmental function of protecting citizens and their property against roving bandits. In the move from roving to stationary bandits, Olson sees the seeds of civilization, paving the way, eventually for democracy, which by giving power to those who align with the wishes of the population, improves incentives for good government.[5] Olson's work on the roving vs. stationary bandits is influential in analysis of the political and economic order structured in warlord states and societies. Policy work[edit] To help br







Flashcard 3275249290508

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#política #wiki
Question
For Mancur Olson, a [tipo] bandit thereby begins to take on the governmental function of protecting citizens and their property against [tipo] bandits. Paving the way, eventually for democracy.
Answer
stationary
roving


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eal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success. A <span>stationary bandit thereby begins to take on the governmental function of protecting citizens and their property against roving bandits. In the move from roving to stationary bandits, paving the wa

Original toplevel document

Mancur Olson - Wikipedia
bargaining.[4] In his final book, Power and Prosperity (2000), Olson distinguished between the economic effects of different types of government, in particular, tyranny, anarchy, and democracy. <span>Olson argued that under anarchy, a "roving bandit" only has the incentive to steal and destroy, whilst a "stationary bandit"—a tyrant—has an incentive to encourage some degree of economic success as he expects to remain in power long enough to benefit from that success. A stationary bandit thereby begins to take on the governmental function of protecting citizens and their property against roving bandits. In the move from roving to stationary bandits, Olson sees the seeds of civilization, paving the way, eventually for democracy, which by giving power to those who align with the wishes of the population, improves incentives for good government.[5] Olson's work on the roving vs. stationary bandits is influential in analysis of the political and economic order structured in warlord states and societies. Policy work[edit] To help br







Flashcard 3278592675084

Question
In der Türkei
Answer
[default - edit me]


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Flashcard 3278594247948

Question
Ordnen Sie die Sprachen zu
Answer
[default - edit me]


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Flashcard 3278595820812

Question
Rumänisch
Answer
[default - edit me]


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At each step I hear (not see) a “new” addition problem. In my mind the problem sounds like this: 858 plus 634 is 1458 plus 34 is 1488 plus 4 is 1492.

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The observation that the universe is expanding has led to the current view that about 14 billion years ago the currently visible universe was concentrated into a point-like region that exploded in an event called the Big Bang .

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In particular, the strong force , a short-range but powerful attractive force between nucleons (protons and neutrons), bound these particles together into nuclei.

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the electromagnetic force , a relatively weak but long-range force between electric charges, bound electrons to nuclei to form atoms, and the universe acquired the potential for complex chemistry and the existence of life

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subatomic particles are distinguished by their atomic number , Z , the number of protons in the nucleus of an atom of the element.

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Many elements have a number of isotopes , which are atoms with the same atomic number but different atomic masses.

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These isotopes are distinguished by the mass number , A , which is the total number of protons and neutrons in the nucleus

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The mass number is also sometimes termed more appropriately the nucleon number .

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