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Flashcard 1439316708620
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Parent (intermediate) annotation
Open itdy>NPV measures the dollar benefit of the project to shareholders. However, it does not measure the rate of return of the project, and thus cannot provide "safety margin" information. Safety margin refers to how much the project return could fall in percentage terms before the invested capital is at risk.<body><html>
Original toplevel document
Subject 3. Investment Decision Criteriaon that capital. If a firm takes on a project with a positive NPV, the position of the stockholders is improved. Decision rules: The higher the NPV, the better. Reject if NPV is less than or equal to 0. <span>NPV measures the dollar benefit of the project to shareholders. However, it does not measure the rate of return of the project, and thus cannot provide "safety margin" information. Safety margin refers to how much the project return could fall in percentage terms before the invested capital is at risk. Assuming the cost of capital for the firm is 10%, calculate each cash flow by dividing the cash flow by (1 + k) t where k is the cost of capital and t is the year number.
Flashcard 1442171456780
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Parent (intermediate) annotation
Open itpan>Knowledge can be relatively stable (basic math, anatomy, taxonomy, physical geography, etc.) and highly volatile (economic indicators, high-tech knowledge, personal statistics, etc.). It is important that you provide your items with time stamping or other tags indicating the degree of obsolescence.<span><body><html>
Original toplevel document
19. Provide date stampingKnowledge can be relatively stable (basic math, anatomy, taxonomy, physical geography, etc.) and highly volatile (economic indicators, high-tech knowledge, personal statistics, etc.). It is important that you provide your items with time stamping or other tags indicating the degree of obsolescence. In case of statistical figures, you might stamp them with the year they have been collected. When learning software applications, it is enough you stamp the item with the software versi
Flashcard 1446750326028
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3. ANALYSIS OF REVENUE, COSTS, AND PROFITS
, which is equal to the price. Average revenue (AR) is quantity sold divided into total revenue. The mathematical outcome of this calculation is simply the price that the firm receives in the market for selling a given quantity. <span>For any firm that sells at a uniform price, average revenue will equal price. For example, AR at 3 units is 100 (calculated as 300 ÷ 3 units); at 8 units it is also 100 (calculated as 800 ÷ 8 units). Marginal revenue (MR) is the change in total reve
, which is equal to the price. Average revenue (AR) is quantity sold divided into total revenue. The mathematical outcome of this calculation is simply the price that the firm receives in the market for selling a given quantity. <span>For any firm that sells at a uniform price, average revenue will equal price. For example, AR at 3 units is 100 (calculated as 300 ÷ 3 units); at 8 units it is also 100 (calculated as 800 ÷ 8 units). Marginal revenue (MR) is the change in total reve
Flashcard 1614973111564
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Flashcard 1644519099660
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Flashcard 1644817681676
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Flashcard 1644979424524
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Flashcard 1645158206732
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Flashcard 1646650854668
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Parent (intermediate) annotation
Open itTo find a box-and-whisker plot of order data we find the median and, to divide the data into quarters, we then find the medians of these two halves.
Original toplevel document
https://www.google.com.mx/search?q=box%2Band%2Bwhisker%2Bplot&rlz=1C5CHFA_enMX588MX588&oq=box%2Band%2B&aqs=chrome.0.0j69i57j0l4.2654j0j1&sourceid=chrome&ie=UTF-8;:"","st":"Khan Academy","th":126,"tu":"https://encrypted-tbn0.gstatic.com/images?q\u003dtbn:ANd9GcSn5LucwU2YqqP-QbKVKFxZQrH67dnFFkLdw7mMGEhss07jzQixQxdTCiUW","tw":224} <span>To create a box-and-whisker plot, we start by ordering our data (that is, putting the values) in numerical order, if they aren't ordered already. Then we find the median of our data. The median divides the data into two halves. To divide the data into quarters, we then find the medians of these two halves. Box-and-Whisker Plots - Purplemath www.purplemath.com/modules/boxwhisk.htm Feedback About this result People also ask What can you tell from a box and whisker plot?
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Charmides (dialogue) - Wikipedia
r The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents
Flashcard 1708734418188
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Parent (intermediate) annotation
Open itThe Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"</bod
Original toplevel document
Charmides (dialogue) - Wikipediar The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents
Flashcard 1708737563916
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Parent (intermediate) annotation
Open itThe Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"
Original toplevel document
Charmides (dialogue) - Wikipediar The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents
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Charmides (dialogue) - Wikipedia
ees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)
Flashcard 1708743068940
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Parent (intermediate) annotation
Open itCharmides first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as modesty.
Original toplevel document
Charmides (dialogue) - Wikipediaees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)
Flashcard 1708745428236
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Parent (intermediate) annotation
Open itCharmides first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as modesty.
Original toplevel document
Charmides (dialogue) - Wikipediaees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)
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Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:
Flashcard 1708750408972
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Parent (intermediate) annotation
Open itCharmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if
Original toplevel document
Charmides (dialogue) - Wikipediarmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:
Flashcard 1708751981836
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Parent (intermediate) annotation
Open itCharmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don
Original toplevel document
Charmides (dialogue) - Wikipediarmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:
Flashcard 1708753554700
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Parent (intermediate) annotation
Open itCharmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing wha
Original toplevel document
Charmides (dialogue) - Wikipediarmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:
Flashcard 1708755127564
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| scheduled repetition interval | last repetition or drill |
Parent (intermediate) annotation
Open itCharmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He conclu
Original toplevel document
Charmides (dialogue) - Wikipediarmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:
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Flashcard 1708764040460
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Parent (intermediate) annotation
Open itGestaltpsychologie – escola de psicologia que sustenta que os homens percebem o significado ou a re- alidade das coisas de acordo com a forma, padrão, configuração ou arranjo como um todo, e não pela dec
Original toplevel document (pdf)
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Article 1708779244812
Introduction
#1-introduction #reading-32-corporate-governance-and-esg-an-introduction
Weak CG is a common thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples of problems. Poor corporate governance practices have been cited as significantly contributing to the 2008–2009 global financial crisis. In response to these company failures, regulations have been introduced to promote stronger governance practices and protect financial markets and investors. Academics, policy makers, and other groups have published numerous works discussing the benefits of good corporate governance and identifying core corporate governance principles believed to be essential to ensuring sound capital markets and the stability of the financial system. The investment community has also demonstrated a greater appreciation for the importance of good corporate governance. The assessment of a company’s corporate governance system, including considerat
Flashcard 1708780555532
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Introduction
Weak CG is a common thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples
Weak CG is a common thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples
Flashcard 1708782914828
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Introduction
Weak CG is a common thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples of problems. Poor corporate governance practices have been cited as significantly contributing to the 2008–2009 global financial crisis. In response to these company failures, regulations
Weak CG is a common thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples of problems. Poor corporate governance practices have been cited as significantly contributing to the 2008–2009 global financial crisis. In response to these company failures, regulations
Flashcard 1708785274124
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Introduction
ommon thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples of problems. <span>Poor corporate governance practices have been cited as significantly contributing to the 2008–2009 global financial crisis. In response to these company failures, regulations have been introduced to promote stronger governance practices and protect financial markets and investors. Academics, polic
ommon thread found in many company failures. A lack of proper oversight by the board of directors, inadequate protection for minority shareholders, and incentives at companies that promote excessive risk taking are a few examples of problems. <span>Poor corporate governance practices have been cited as significantly contributing to the 2008–2009 global financial crisis. In response to these company failures, regulations have been introduced to promote stronger governance practices and protect financial markets and investors. Academics, polic
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Ascetismo (filosofia) – Wikipédia, a enciclopédia livre
ismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e
Flashcard 1708827217164
| status | not learned | measured difficulty | 37% [default] | last interval [days] | |||
|---|---|---|---|---|---|---|---|
| repetition number in this series | 0 | memorised on | scheduled repetition | ||||
| scheduled repetition interval | last repetition or drill |
Parent (intermediate) annotation
Open itO ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.
Original toplevel document
Ascetismo (filosofia) – Wikipédia, a enciclopédia livreismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e
Flashcard 1708829576460
| status | not learned | measured difficulty | 37% [default] | last interval [days] | |||
|---|---|---|---|---|---|---|---|
| repetition number in this series | 0 | memorised on | scheduled repetition | ||||
| scheduled repetition interval | last repetition or drill |
Parent (intermediate) annotation
Open itO ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.
Original toplevel document
Ascetismo (filosofia) – Wikipédia, a enciclopédia livreismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e
| status | not read | reprioritisations | ||
|---|---|---|---|---|
| last reprioritisation on | suggested re-reading day | |||
| started reading on | finished reading on |
| status | not read | reprioritisations | ||
|---|---|---|---|---|
| last reprioritisation on | suggested re-reading day | |||
| started reading on | finished reading on |
| status | not read | reprioritisations | ||
|---|---|---|---|---|
| last reprioritisation on | suggested re-reading day | |||
| started reading on | finished reading on |
| status | not read | reprioritisations | ||
|---|---|---|---|---|
| last reprioritisation on | suggested re-reading day | |||
| started reading on | finished reading on |
Flashcard 1708838227212
| status | not learned | measured difficulty | 37% [default] | last interval [days] | |||
|---|---|---|---|---|---|---|---|
| repetition number in this series | 0 | memorised on | scheduled repetition | ||||
| scheduled repetition interval | last repetition or drill |