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Annotation 1708731534604

#filosofia #platão #wiki
The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"
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Charmides (dialogue) - Wikipedia
r The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents



Flashcard 1708734418188

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The [...] is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"
Answer
Charmides

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The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"</bod

Original toplevel document

Charmides (dialogue) - Wikipedia
r The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents






Flashcard 1708737563916

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#filosofia #platão #wiki
Question
The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "[...]" or " [...] "
Answer
temperance
self-control

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The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of "temperance" or "self-control"

Original toplevel document

Charmides (dialogue) - Wikipedia
r The Chariot Related articles Commentaries The Academy in Athens Socratic problem Middle Platonism Neoplatonism and Christianity Allegorical interpretations of Plato Socratic fallacy [imagelink] Philosophy portal v t e <span>The Charmides (/ˈkɑːrmɪdiːz/; Greek: Χαρμίδης) is a dialogue of Plato, in which Socrates engages a handsome and popular boy in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance", "self-control", or "restraint". As is typical with Platonic early dialogues, the two never arrive at a completely satisfactory definition, but the discussion nevertheless raises many important points. Contents






Annotation 1708739923212

#filosofia #platão #wiki
Charmides first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as modesty.
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Charmides (dialogue) - Wikipedia
ees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)



Flashcard 1708743068940

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Question
[...] first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and [...] proposes that temperance is the same as modesty.
Answer
Charmides

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Charmides first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as modesty.

Original toplevel document

Charmides (dialogue) - Wikipedia
ees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)






Flashcard 1708745428236

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#filosofia #platão #wiki
Question
Charmides first suggests that temperance is a kind of [...] (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as [...] .
Answer
quietness
modesty

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Charmides first suggests that temperance is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that temperance is the same as modesty.

Original toplevel document

Charmides (dialogue) - Wikipedia
ees and tells an attendant to tell Charmides to come and see the physician ("iatros") about an illness that Charmides has complained about. Critias suggests that Socrates pretend to know a cure for a headache to lure the boy over. <span>Charmides first suggests that sophrosyne is a kind of quietness (159b). Socrates talks him out of this, and Charmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e)






Annotation 1708747787532

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Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible.
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Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:



Flashcard 1708750408972

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Question

[...] proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible.

Answer
Charmides

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Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if

Original toplevel document

Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:






Flashcard 1708751981836

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Question

Charmides proposes that temperance is minding your own business. [...] takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible.

Answer
Critias

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Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don

Original toplevel document

Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:






Flashcard 1708753554700

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Question

Charmides proposes that temperance is minding your [...]. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible.

Answer
own business

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Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing wha

Original toplevel document

Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:






Flashcard 1708755127564

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#filosofia #platão #wiki
Question

Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as [...]. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible.

Answer
self-knowledge

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Charmides proposes that temperance is minding your own business. Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He conclu

Original toplevel document

Charmides (dialogue) - Wikipedia
rmides proposes that sophrosyne is the same as modesty. Socrates says this can't be right because Homer (whose authority they both accept on this point) says that modesty is not good for all people, but it is agreed that sophrosyne is (160e). <span>Charmides proposes that temperance is minding your own business. Socrates finds this particularly offensive, and tells Charmides that he must have heard this from some fool (162b). Socrates can tell from the uneasy look on Critias face that this was his idea, and they exchange some words. Socrates says to him testily that at his age, Charmides can hardly be expected to understand temperance (162e). At this point in the argument, Critias takes up the argument with Socrates suggesting that temperance might be the same as self-knowledge. Socrates confesses as they discuss this that his motive in refuting Critias is to examine himself, that he pursues the argument for his own sake (166c,d). Critias' suggestion that sophrosyne is self-knowledge spurs Socrates to a discussion of the relation between medicine and science. He says that medicine is the science of health and disease, and that a person who does not understand these things is not in a position to distinguish a real physician from a quack (171c). He says that if wisdom really is knowing what you know and knowing what you don't know, no one would ever make a mistake, and we would pass through life without erring. He concludes that this does not happen, and that science is impossible. Socrates says he dreams, however, of a world in which no one pretends to be something he is not (173a-d). In the end, Socrates appears to have recruited a new disciple to philosophy:






Annotation 1708824333580

#filosofia #wiki
O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.
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Ascetismo (filosofia) – Wikipédia, a enciclopédia livre
ismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e



Flashcard 1708827217164

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#filosofia #wiki
Question
O [...]ou [...] é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.
Answer
ascetismo
asceticismo

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O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.

Original toplevel document

Ascetismo (filosofia) – Wikipédia, a enciclopédia livre
ismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e






Flashcard 1708829576460

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#filosofia #wiki
Question
O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento [...].
Answer

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O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual.

Original toplevel document

Ascetismo (filosofia) – Wikipédia, a enciclopédia livre
ismo (filosofia) Origem: Wikipédia, a enciclopédia livre. Ir para: navegação, pesquisa [imagelink] Praticantes de ioga. A ioga é um exemplo de prática ascética. <span>O ascetismo ou asceticismo é uma filosofia de vida na qual se realizam certas práticas visando ao desenvolvimento espiritual. Muitas vezes, essas práticas consistem no refreamento dos prazeres mundanos e na austeridade. [1] Aquelas que praticam um estilo de vida austero definem suas práticas como virtuosas e